March 9, 2011– Today Gov. Pat Quinn made the courageous decision that has led to Illinois becoming the 16th state to abolish the death penalty. Today marks a triumphant victory for abolition advocates across the state, for national allies, and for families who have worked tirelessly over the past decade to see the end of a system that has been deemed “cruel and unusual” and “too flawed to fix.”
For decades JCUA has been working with our allies to end the death penalty system in Illinois. We want to thank all of you at JCUA that have worked with us over the years on this issue and also those who called the governor over the past six weeks urging him to take this critical step to ensure the fulfillment of the human right of all Illinois residents to life with respect and dignity.
We’d also like to thank all local and statewide advocates, and our national allies who have worked tirelessly over the past decade. In particular we commend the organizers and advocates at Illinois Coalition to Abolish the Death Penalty for their courage and their clarity to see this legislation through to the very end.
Lastly we commend the state legislature and Gov. Quinn for taking the time to hear the will of the people on this matter and for making the choice that the people support. Our collective hard work on this issue will ensure that Illinois serve as a beacon of hope for advocates and legislators in other states across the country.
Our hard work proves that when we work together in solidarity, justice can and will be achieved.

Posted by jcuablog 


Is the Death Penalty Kosher?
January 4, 2011[This article is in reference to the Huffington Post article “The Jewish Precedent for a Moral Death Penalty” by Brad Hirschfield and “A Few Reflections on Capital Punishment” by Rabbi Yosef Edelstein]
Irene Lehrer Sandalow
Director of Strategy and Jewish Affairs, JCUA
Irene Lehrer Sandalow, Director of Strategy and Jewish Affairs
Capital punishment is kosher in theory, according to the Torah. But in the light of Jewish values and traditions, the morality of capital punishment should be questioned.
In the Torah portion “Noah,” after the flood, God tells Noah:
It is not morally wrong, in absolute terms, to put a murderer to death, however, according to leading Orthodox rabbis, the death penalty today is not practical and should not be administered.
As Rabbi Aryeh Kaplan, zt’l, a noted American Orthodox rabbi, writes in the second volume of the Handbook of Jewish Thought:
There is great concern expressed both in the legislation of the Torah, and in the sentiments of some of our great sages, regarding practical implementation of the death penalty.
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