Reflections on Our Text Study on Workers’ Rights
By JMCBI
Just before May Day, the traditional celebration of workers’ rights, we came together to explore what Jewish and Muslim traditions contribute to the current discussion on labor.
Sponsored by JCUA’s Jewish-Muslim Community Building Initiative, this text study featured Rabbi Victor Mirelman and Muslim chaplain Abbas Chinoy who facilitated the event on a rainy Sunday evening in the comfortable Dollop Café in Chicago’s Uptown neighborhood.
The need to contemplate labor issues has gained urgency around the Midwest. In Wisconsin, only a few months ago Gov. Scott Walker made it almost impossible for public employees to organize; and in Chicago Mayor Rahm Emanuel is also changing the city’s relationship with its employees. It wasn’t even a month ago that Gov. Walker repealed the Equal Pay Enforcement Act that had offered legal avenues to fight wage discrimination based on race, age, disability, religion and sexual orientation.

Muslim chaplain Abbas Chinoy (at top, in photo at left); and Rabbi Victor Mirelman (in center of photo at right).
The evening began with this question: How have worker rights (or lack thereof) influenced peoples’ lives?
While one participant had very positive experiences with her union, another expressed her disappointment with the union of which she had been a member; she said she had been neither well informed or well cared for.
Posted by jcuablog 






Faith, Social Justice and Wisconsin
March 14, 2011[This article was originally posted on Jewcy.com]
By Asaf Bar-Tura
Coordinator, Jewish-Muslim Community Building Initiative
Even in the 21st century, it seems we can still hear the prophetic calls of Jeremiah and Isaiah, of Hillel and Maimonides. We hear their cries for justice echoing these days in the streets of Madison, Wisconsin, as we do every day in devastated communities across the nation’s cities. The challenges are great: an economic crisis that persists with as much endurance as our pursuit to counter it; workers’ rights to safety and protection being questioned; foreclosures that board up not only homes but people.
We struggle. The challenges are great, our opponents strong, and those who still believe that justice matters seek a powerful response. The task is not only to help this or that needy individual. We aim to change long-standing systems of oppression, and to strengthen those healthy systems that were accomplished by previous generations. We don’t want to settle for winning this time around. Rather, we want to change the rules of the game. We want justice, not charity. Respect, not mercy.
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