What does it take to grow as a person or institution? What kind of transformation is necessary? In what ways must we leave our comfort zones in order to thrive? This week’s Torah portion – Parashat Vayigash – gives us a few clues to these questions.
This week we find Jacob’s family facing a famine, and pleading for help from Pharos’s deputy in Egypt (whom they don’t realize is actually their brother Joseph). At first Joseph tells them that in return for help, he demands to keep their brother Benjamin as a slave. He then agrees to help them, and reveals his identity (I’ll get back to that in a moment).
The brothers go to back to their father, Jacob (who is still in Cna’an, today’s Israel/Palestine), and he moves his whole family to Egypt, escaping the famine. This is where I’d like to start.
On the way to Egypt, as Jacob is leaving his home, G-d says to him: “Fear not to go down to Egypt, for I will make you there into a great nation” (Genesis, 46:3). So our first question is, Why does G-d promise to make Jacob into a great nation in Egypt, of all places? For me, the first lesson here is that growth and transformation mostly comes about when you are outside your comfort zone. When you pursue what is yet unknown. And it’s ok to be anxious. But no need to be afraid.
But how was this made possible in the first place? How was Joseph persuaded to reveal his identity to his brothers? This brings us back to the name of this Torah portion – “Vayigash.” The Hebrew meaning of this word is, “to come close,” or “to approach.” As Rabbi Jonathan Sachs points out, it was when Joseph’s brother – Judah – approached him up close, that Joseph finally broke into tears and revealed himself.
Remember, Judah was not aware that he was talking to his brother. As he was pleading on behalf of his family, he was talking to one of the most powerful people in the land. And yet, to accomplish his goal, Judah realized he needs to get closer, to approach. We can touch others powerfully when we overcome barriers and fear, and get close to one another.
To recap, so far we learn that transformation and change happen when you leave your comfort zone, and also when you get up close to others, approaching them on their terms.
But we would miss the drama of the Torah portion if we did not pay more attention to Judah, the brother who plead for Benjamin before Joseph. Rabbi Sachs reminds us that a few chapters before this one, Judah was the brother who proposed selling Joseph off to slavery. In light of this past behavior, it is all the more dramatic that Judah is the one to propose that he (Judah) stay as a slave in Benjamin’s stead (Genesis, 44: 33). The man who sold his brother to slavery, is now willing to go into slavery to save his brother.
It is Judah – the one after whom Judaism is named – who undergoes a dramatic transformation.
Takeaways from “Vayigash”? Perhaps that inspirational, transformative processes happen when we are bold enough to step out, and step closer. When we are willing to accept that things can be better than they are, in us, and in our circles.